Dream Group

Dreaming Goddess of Malta

The dream is a little hidden door in the innermost and most secret recesses of the soul. ~ Carl Jung

Our dreams provide us with images, symbols and messages from our unconscious selves.  Unfolding the meaning of a dream into conscious understanding provides a rich source of inner guidance, self-understanding and healing.

For anyone interested in gaining a deeper connection to themselves, this small closed group will provide an opportunity to open your ‘little hidden doors’ through the exploration of some of the images and stories that arise within your dreaming. Our goal is simple: to bring our dreams, to share them, and to reacquaint ourselves with their intriguing and poetic language. In the safe container of a small group, we will explore the gifts of the unconscious through reading, discussion, and the creative process. Participants will be asked to keep a dream journal. 

This is not a therapy group. Examining dreams may raise challenges or issues which may be better processed in a therapy relationship than in a workshop.

Facilitated by Cheryl Fuller, Ph.D.

Sessions will be meet via Zoom on Saturdays at 11 am Eastern for 90 minutes, over 10 consecutive weeks. An alternative time is Mondays at 1 pm Eastern.

Minimum Number of Participants: 6    Maximum Number of Participants: 8

Location: Online in private Zoom room

Beginning: May 17, May 21 or as soon as either or both times has at least 6 members, we will begin. 

The fee for the workshop is $350.00.

For more information and to register, please use the contact form on the Home page.

Dream a little dream…

It looks like I will be teaching a short course on Understanding Your Dreams in the spring at the Belfast Senior College here where I live. And I plan to offer an online dream group later in the spring — stay tuned for news about that. Given that, I thought maybe a small introduction to understanding dreams would whet your appetite.

Jung tells us:

After the parting of the ways with Freud, a period of inner uncertainty began for me. … I felt it necessary to develop a new attitude toward my patients. I resolved for the present not to bring any theoretical premises to bear upon them, but to wait and see what they would tell of their own accord. My aim became to leave things to chance. The result was that the patients would spontaneously report their dreams and fantasies to me, and I would merely ask, ‘What occurs to you in connection with that?’ or, ‘How do you mean that, where does that come from, what do you think about it?’ The interpretations seemed to follow of their own accord from the patients’ replies and associations. I avoided all theoretical points of view and simply helped the patients to understand the dream-images by themselves, without application of rules and theories. Soon I realized that it was right to take the dreams in this way as the basis of interpretation, for that is how dreams are intended. They are the facts from which we must proceed.” (Jung, Memories, Dreams, Reflections Pp. 170-71)

It is very difficult for some of my patients to get it that I am not the expert on their dreams, that I have no magic wand to wave to magically reveal all that the dream contains. That they themselves are the experts for their dreams is a tough concept as many of them are so used to looking to experts for answers. But this is exactly what I like most about Jungian dream analysis, that we start from the patient and not from the theory. 

So forget about your books of dream symbols and just be with your dreams. Ask yourself the questions Jung asks in the quote above. Let the dream talk to you. And if you must have a book to help you, here are 2 that may give you some ideas:

Inner Work by Robert Johnson

The Art of Dreaming: Tools for Creative Dream Work  by Jill Mellick

Neither of them will tell you what your dreams mean, but they will give you some tools for understanding them better.

Knitting and Memory

An excerpt from my book, The Fat Lady Sings.

I am a knitter. We knitters come in two basic types. The project knitter buys yarn and pattern for a specific project and knits that and only that until it is finished. Process knitters knit to knit. We love to look at, touch, and acquire yarn and usually have several projects going at the same time. The finished project is nice but it is the process, the knitting itself, that is engaging. Sometimes the project is never completed or it is unravelled and the yarn used again for something else. I love the feel of the yarn as it slides through my fingers as I knit. I stop frequently and pull the fabric into shape and touch it and look at it and enjoy the color and shape. Knitting a sock, knit from top to toe with a single thread which is never broken, I marvel at the genius of the first person who figured out how to “turn the heel” and change the sock from a simple tube into something which hugs the form and shape of the human foot. These days I knit a lot of lace, knit with fine thread on small needles with intentional holes, for lace without holes is not lace at all.

Some years ago I dreamed:

I am in my analyst’s office talking with him.  I am knitting as I talk. I’m making a large deep purple shawl, something to wrap myself in to keep me warm.  I see a hole, a place where I made a mistake and I know I will have to take out several inches of work to get to it and fix the error, that a short cut won’t work.  He says this work is like that.

In the dream, I am working with beautiful deep purple yarn. The yarn is deep rich purple, my favorite color. Purple – the color of the vestments of Lent, a color of mourning. Purple, “the red of passion balanced by the blue of reason, or the real by the ideal, or love by wisdom, or earth by heaven, or, psychologically, the union of opposing energies within an individual.”(The Book of Symbols, p.694) The color of royalty. The color of an ancient dye made by the Phoenicians from the sea snail. The color of grapes and lavender and wisteria and iris and violets. Purple is the color of the Crown chakra. “…the highest and most sacred values are represented by purple.”((The Book of Symbols, p.694

I had a large quantity of this very yarn for some time, a soft and elegant yarn 100% cashmere, almost unimaginably soft to the touch. Lustrous and rich in feel and color. I had the yarn but couldn’t find the right pattern, couldn’t find what it wanted to be. I would look at it on the shelf with my cones of beautiful yarns and try to feel, to imagine what it should become.  Then I had the dream, a dream about the purple yarn, analysis and my efforts to create something I can wrap myself in, something warm and soft. In the dream, I pause in my knitting to look at the fabric and see, several inches below where I am working, a hole, not a hole belonging to the pattern but a large hole, a hole which distorts the lace. 

I am not a perfectionist with my knitting. When I find an error, I don’t often rip out work I’ve done. I try to find some relatively easy way to fix it, to cover the error so no one will notice. But this hole in the shawl I am making from this yarn is one I cannot ignore or overlook. The knitter’s adage that if a mistake can’t be spotted by a man galloping by on horseback, then it needn’t be repaired just doesn’t apply for this hole. In the dream, I know I will have to rip out several inches of knitting. Many lace knitters use safety lines, a contrasting yarn threaded through the stitches every few inches making ripping back easier. They rip back to the safety line and needn’t fear losing stitches because they will be held by the line. I work without such a line. When I rip back, I must move slowly, stitch by stitch, paying as much, even more attention to the unknitting as I do to the knitting. Slow and painstaking work,

Some time after the dream, a designer who created wonderfully intricate patterns which usually feature a lot of beads, announced a new design, one she called “In Dreams”. And it was to be done in a mystery knit-along, with sections of the pattern made available every two weeks over a span of three months. As soon as I learned of it, I knew this was the project for this yarn. I had no picture to tell me what the final shawl would look like, only that it would be a semi-circle and have many beads. I had to be willing to knit each part as it became available and trust that the finished design would be pleasing to me and would suit my purposes. 

I began. I completed the first section. But the beads were wrong, too large and not the color I wanted. So, I ripped it out and began again. This time a significant error appeared right near the beginning. Ripped it out again. Finally I completed the first clue and began the second. The work goes along without incident until near the end of the clue, when I discover an error. I have to slowly and tediously take out several rows, nearly an inch of work. I must pay careful attention as I come to each beaded stitch lest I lose the beads, and there are nearly 100 of them, tiny beads, in each row in this section. I fix the error and then discover I have made it again, in the same place. Three times I have to unknit that inch of work, three times I have to work not to lose a bead or drop a stitch. Finally, on the fourth attempt I succeed in completing the pattern section. There are five more sections yet to come. And then another large error. I have to rip it out again. This is not smooth going.

I used to knit sweaters, for me, for my children, for my husband. And afghans. Then for a long time I mostly knit socks. These days I am drawn to knitting lace, the more intricate the design, the larger the stole or shawl, the better. What does it mean that I want only to knit designs with deliberate holes in them? Donald Kalsched tells us, “Memory has holes.” In my dream I am knitting a lace shawl as I do in waking life after the dream. In the midst of the intentional holes which shape the pattern of the lace appears a misplaced hole, a mistaken hole. Memory has holes, holes which both shape the pattern and disrupt it, as in my dream.

The word “memory” comes to us from the middle English/Anglo-French word memorie, and from the Latin memoria, derived from memor, which means “mindful.” It comes from an Indo-European root smer– — which in one form refers to grease and fat. How is memory connected to ‘fat’? Think about how difficult it is to get rid of fat. Russell Lockhart writes,  “It sticks. It adheres. It won’t leave. It leaves traces. A memory is what sticks, what adheres in the mind. Memory is the fat of the mind.”(Lockhart,Word as Eggs, p.188)  Related words that share the history of memory include remember, commemorate, memorable, memento, and memorandum. The word mourn also shares its derivations. The same root that gave rise to memory gives rise to mourn. Lockhart continues: “When someone has passed away or slipped away, we mourn. When we are in mourning, we are deeply engaged with the memory of that person. Our mind is full of memories. We can only mourn through memory and with memory. We mourn for what we had and can now have only in memory.” Memory, mourning and fat.

I pick up what I have been knitting and it contains memory. I see what the day was when last I knit on this piece. My hairs get knitted into the fabric as do my cats’ hairs. The daydreams dreamed, the worries worried, the interior dialogues are all there, part of the fabric that I knit. Each piece carries my life knit into it, its fabric also the fabric of my memory. I am knitting lace. I am doing analysis. There I am working on knitting the lace of my life, repairing holes that don’t belong, trying to work out the pattern.

Note: I intended to include a photo of the finished purple shawl. Alas, when I dug it out, I discovered it had been heavily damaged by moths so that it is now filled with many many unwanted holes. All that remains to show its complexity is this shot of one part of the design.

Time is on my mind

My daughter texted me today to ask me when she had her measles vaccination. She will be 43 this year so it was a long  time ago. Except that in old age, distant events sometimes feel more recent than last year. A trick of time and memory that lends a vividness to long ago. 

I dream about a little boy and in associating to it in an effort to reveal and understand what my psyche is telling me about my life today, I have a very vivid memory of walking with my son when he was 3. I can feel his hand in mine as we walk along the street and I can almost hear his stream of commentary about things  he sees. Yet that day was forty years ago. 

In another dream I see my grandmother’s kitchen, a room I have not seen in more than sixty years.

How can it be almost 20 years since that Fourth of July weekend when I flew to Detroit to meet the man I am now married to? A vivid image of the fireworks I could see from the window of the plane as I flew back to Maine and feeling they were for me, celebrating what I felt after that wonderful weekend.

Another dream: Pauline sends me a suitcase with gifts for me and another person important to us. Sent from beyond perhaps as she is dead.

People long dead. Places I have not seen in decades. My little boy with a little girl of his own now. My daughter who posts pictures of dinner parties she throws. 

I am almost 73 now. I look in the mirror and see an old woman. My dreams bring me myself as a girl. A young mother. And I am aware of the reality that the time left to me is steadily shrinking. Even as it stretches backward, I feel time speeding by rapidly.

It is spring. The lilacs have nubbins of greenleavesnow. The maples have swelling buds. Tulips and daffodils up in the garden. My town has a project to plant a million daffodils all over town, 100,000 per year. Nine more years to go. I wonder if I will be here to see them all.

Take a look if you will at the post, Dream Time, by my Twitter friend, Martha Crawford. You will be glad you did.